Thursday 12 December 2013

Mustahab acts of Whudu which have not been mentioned in Qudoori.

Some Mustahab acts of Whudu which have not been mentioned in Qudoori.

1)      Sprinkle water after whudu
Narrated by Abu Huraira that the Prophet said, “Jibraeel came and said, “O Muhammed, when you finish whudu sprinkle water”. – Mentioned by Imam Tirmidhi who said it is Gareeb. Similar hadith have been mentioned by ibn Abbas, Zaid bin Harith and Abu Saeed Al Khudri.
Ruling: Mustahab
Wisdom: To remove doubts
2)      Using a towel/handkerchief after Salah
Narrated by Aysha that Prophet would use a piece of cloth after whudu. – Mentioned by Imam Tirmidhi, however he mentions this hadith is Da’eef according to the people of Hadith.
Narrated by Muadh ibn Jabal that he saw the Prophet do whudu then wipe his face with the corner of his cloth. – Mentioned by Imam Tirmidi who says this hadith is Gareeb, with a weak chain of narration.
Ruling: Mubah/etiquette.
3)      Prophet did whudu/ghusal with one mud (Type of pot)
Narrated by Safina that the Prophet did whudu with one mudd and washed with one sa’a – Mentioned by Imam Tirmidhi who says it is Sahih – this is the view of the people of the knowledge.
4)      Makrooh to waste water
Narrated by Ubay bin Ka’ab that the Prophet said, “There is shaytan for whudu whose name is Walahan, so save your self from the Waswasa of Whudu”. – Imam Tirmidhi who say it is Gareeb.
Another hadith – Abdullah ibn Umar narrates “The Prophet passed by Sa’d while he was performing whudu and said ‘What is this extravagance Sa’d? He said: Is there extravagance in the use of water? The Prophet said yes, even if you at a flowing river”. – Ibn Majah
Prophet said, “There will be people from my nation who will transgress in making supplications and in purifying themselves” – Abu Dawud
5)      Whudu for every salah?
Narrated by Anas that the Prophet did whudu for every salah, when in the state of purification and when not in the state of purification. – Mentioned by Imam Tirmidhi Gareeb Hasan, also narrated by amir al Al ansari.
Ruling: Mustahab to do new whudu, not wajib.
Virtue: “ Whoever does whudu upon whudu, Allah writes down 10 rewards”.  – Imam Tirmidhi – although the chain is weak.
6)      Praying numerous salah with one whudu
Sulaiman narrates from his father that the Prophet did whudu for every salah, when the conquest of Makkah took place the Prophet prayed numerous salah with one whudu.
7)      Drinking leftover water of whudu.
·         Narrated by Hussain bin Ali that his father Ali asked for whudu water. He did the entire whudu, then he stood up and said, “Bring the left over whudu water to me”. He drank standing up, I looked astonished. Ali said, “Do not seem astonished, because I have seen the Prophet do what you have seen be do”.  (Mentioned in Nasai, Tawahi)
8)      Masah on Amamah.
·         Hadith in Muslim proving that the Prophet did masha on the Amama.
·         However many other hadith prove the Prophet did masah beneath the amama. (Abu Dawood) Hafiz Ibn Hajar, Sha'fee, Malik, Tirmidhi)
9) Using the finger to clean teeth if the person does not have miswak. (Tabrani)
10)  Inserting the little finger inside the ear (Ibn Hibban, ibn khuzaymah & Ibn mandah has graded it sahih)
11) Refrain from asking for help. However, it is not disliked. (Muslim, 10:134) pouring water is allowed but not rubbing the body parts.
12) Taking extra care to wash more than the actual required area. (Ahmed,16488)
13) Not speaking needless during whudu. (All the ahadith which mention the way prophet did whudu does not mention the Prophet talking)
These are the Musthabaat of Whudu. The Prophet did not have a specific habit on them. Performing them will give more reward, missing them will not result in anything. A person being consistent on the Mustahab will allow him to be consistent on the Sunnats which were mentioned in the previous chapter.
Disliked acts during whudu
1)                  Striking the face violently with water
2)                  rinsing mouth with left hand
3)                  Wiping more than three times
4)                  Reserving water container specially for themselves without any reason
5)                  Using very less water
6)                  Performing whudu in a impure place.

When whud is Fardh, wajib & Sunnah
Whudu is fardh in the below situations:
  • Salah includes Funeral Prayer, Sajdah Tilawah.
  • Touching the Quran
    • Waqiah, 79
    • No one is to touch the Quran except the purified. (Muattwa Imam Malik, 108)
When Whudu is wajib:
  • For Tawaf: If done without whudu he does not need to repeat it but a fine has to be given. (Sacrificing a animal)
When whudu is recommended:

  • All the time but certain time it is specially recommended:
    • When going sleep
    • When saying  Allah’s name. (Hadith in Abu Dawood)
    • For someone who is in the state of Janabah. Aysha narrates “When the Prophet was in the state of Janabah and wanted to sleep, he would do whudu first”. (Muslim) Someone asked the Prophet what shall we do if we find our self in the state of Janabah the Prophet said, “You should wash your private parts and then sleep”. (Bukhari ) “If one has relation with his wife and wants to repeat the act, one should do whudu”. (Muslim)
    • Before doing Ghusal (Shower) Aysha said, When the Prophet did the Ghusal of Janabah, he would begin by washing his right hand then left and then his private parts. He would then do whudu similar to his whudu for salah. (Bukhari)

Sunday 1 December 2013

Lesson Eleven - Sunnan of Whudu proven from Ahadith

The Sunnahs of Purification [sought in Wuḍū’]

Two types of Sunnah:
  1. Emphasised Sunnah: A act which the Prophet or companions did most of the time and was not from the their worldly habits. Habitually leaving a emphasised sunnah will be sinful, upon occasion will be blameworthy. It is sinful because of turning away from the command of Allah, “Obey Allah & Obey the Rasul”.
  2. Non Emphasised Sunnah: A act which the Prophet did sometimes or was from his worldly habits. Performing the recommended is rewarded, leaving is not sinful nor blameworthy.
The Sunnah definitions vary according to the respective school of thought.

The Author has mentioned nine Sunnats in order:

1. Washing both hands thrice before entering them into the pot [of water] when the person awakes from the sleep.

Hadith : Narrated by Abu Huraira that the Prophet said when one wakes up from sleep, do not dip your hands directly into the pot until they are washed three times. As one does not know where the hands spend the night. (Muslim, 136,278)

The Wisdom for this ruling is that the water will become impure, ruining the purpose of water for everyone. Hence the ruling is that it is not only Sunnah when a person wakes up but also normal circumstances.

Allah Knows Best.

2. Mentioning the name of Allah at the commencement of wuḍū’,

A Hadith in which the Prophet narrated that, "Whoever does not pray Bismillah at the beginning his whudu will not be accepted".(Tirmidhi, 13;25)Majority of the scholars agree that the meaning of this hadith is that it is denoting the fact the entire reward will be lost, not the literal meaning that the whudu will not be accepted.

The four Imams agree that saying Bismiallah is sunnah the hadith to prove this ruling is

Why a person should start with Bismillah:

The prophet said, every action you do start in the name of allah, whudu is an act which is the foundation of other acts so starting it with the name of Allah is spiritually beneficial.

The Prophet said,O Abu Huraira when you perform whudu say "In the name of Allah, and praise belongs to Allah". for the angels who will protect you will continue to write good deeds for you until you break your whudu". (Tabrani with a good narration according to Haytami)

A persons concentration in Salah starts in whudu so praying bismillah will help a person focus.

According to Imam Abu Hanifa & Imam Sha'fee saying the words bismiialh are required.

If the person has forgot to say it at the beginning, it can be said during whudu.

Allah Knows Best.

3. Using the tooth stick,

Hadith to emphasize its sunnah: "If I did not want to make it hard for my ummah I would have given the command of miswak for every salah". (Muslim, 127: 252) Imam Bayhaqi & Imam Bukhari (Muallaq) narrates the Prophet said "every whudu"

Does this hadith mean for every salah or for every whudu?

Imam Shafee is of the view every salah and Imam Abu Hanifa holds the opinion of every whudu.

Miswak itself has many benefits, its benefits are scientifically and Isalmically. The lowest is removing bad odour from the mouth and the highest benefit having the ability to say kalima at the deathbed.

The Ahadith prove the Prophet the time and places the Prophet used Miswak.

Someone asked Aysha what did the Prophet begin with when enter the house she replied, the toothpick. (Bukhari & Tirmidi)
When the Prophet woke at night he would clean his mouth with a tooth stick. (Everyone except tirmidhi)7

Allah Knows Best.

4. Rinsing the mouth (maḍmaḍah),

Meaning: To Gargle

Three Different types of gargling:
1)Spit in Spit out
2)Gargle both sides
3)Mubalaga, to gargle extensively till the water reaches near the throat- (This is sunnat according to most scholars in both gargle and nose)

Hadith to prove ruling:

Hadith:Someone asked Uthman bin Affan about Whudu, he asked for water, a bowl was brought and then he placed it in his right hand and placed in his mouth and gargled three times and placed it in nose three times. (Abu Dawood, 123/226)

Allah Knows Best.

5. Rinsing the nose (istinshāq),

Different types:

1)Istinshaaq 1) tip of nose 2) up to the nose 3) up to the bone. Intinshaar is a process to snuff and force the water up.

In English it is called Natal Irrigation which has many scientific benefits.

Does gargling & rinsing the nose be done together or separate?
3 Imams & Jamhoor combined are of the view 3 times, hence combined. It is proven by a hadith in Muslim, 123/225 & Bukhari. Prophet did both acts with one water.

Imam Abu Hanifa: 6 times/Not combined

Hadith to prove the view of 6 times:
Talha narrates that his father went to the Prophet as the Prophet was doing whudu, water was flicking/coming down from his head, beard and face and he took a gap between gargling and rinsing the Nose. (Abu Dawood, 20/139)

Note: According to Imam Malik Number 4 & 5 are Fardh in whudu.

Allah Knows Best.

6. Wiping both ears,

Hadith to prove this action: Prophet did masah of both head and ears from the outside and inside. (Tirmidhi, 12/36)

Does both the head and ears have to be done with the same water in the same act?
Prophet did masah of the head and said the ears are part of the head. (Tirmidhi, 37) Hence he used the same water.

Imam Sha'fee - to use separate water is sunnah.

Allah Knows Best.

7. Combing the beard [with wet fingers],

Hadith to prove this action: Uthman narrates the Prophet did Khilal (combing) of the beard. (Tirmidhi, 14/31) (Abu Dawood, 21/145)

Difference in beard means difference in washing. All four schools agree if the beard is thin then that one can see through, then then water can just pass through however if it is thick then it is obligatory to wash the outer part. Combing it will be sunnah. (Al Jziri, 78)

Allah knows best.

8. Combing the fingers [of each hand with wet fingers of the opposite hand],

Hadith to prove this action: Ibn Abbass said the Prophet said, "when you do whudu do Khilal of the fingers and the feet. (Tirmidhi, 16/39)

Asim said that his father asked the Prophet about whudu, the Prophet said, "Do your whudu properly, run your wet fingers in the gaps between the fingers and snuff water into your nose except if you are fasting." (Abu Dawud, Nasai, Tirmidhi, Ibn Majah)

If the fingers are very close then wajib.

Wisdom: to ensure the water has reached every place.

Allah Knows Best.

9. Repetition of the washing up to three times.

Either once, twice or three. All are proven, the reason of difference is because the Whudu procedure is narrated by 20 companions.

Doing it once is fardh.
Three times is Sunnah.
Three times allow conviction in whudu as mention in Bukhari, 27/159)

Conclusion: Majority scholars: 3 times is preferred and sunnah.

Hanafi scholars state if it is Waqf water then to do it more than 3 times is Haram if home water then Makrooh.

For more Ahadith read page 70 to 81 of Atharus Sunnan.

Allah Knows Best.